Beschreibung

Cat's Cradle is Kurt Vonnegut's satirical commentary on modern man and his madness. An apocalyptic tale of this planet's ultimate fate, it features a midget as the protagonist, a complete, original theology created by a calypso singer, and a vision of the future that is at once blackly fatalistic and hilariously funny. A book that left an indelible mark on an entire generation of readers, Cat's Cradle is one of the twentieth century's most important works - and Vonnegut at his very best.

Rezension

"A free-wheeling vehicle . . . an unforgettable ride!" - New York Times
"[Vonnegut is] an unimitative and inimitable social satirist." - Harper's Magazine
"Our finest black-humorist . . . We laugh in self-defense." - Atlantic Monthly

Klappentext

"A free-wheeling vehicle . . . an unforgettable ride!"-The New York Times

Cat's Cradle is Kurt Vonnegut's satirical commentary on modern man and his madness. An apocalyptic tale of this planet's ultimate fate, it features a midget as the protagonist, a complete, original theology created by a calypso singer, and a vision of the future that is at once blackly fatalistic and hilariously funny. A book that left an indelible mark on an entire generation of readers, Cat's Cradle is one of the twentieth century's most important works-and Vonnegut at his very best.

"[Vonnegut is] an unimitative and inimitable social satirist."-Harper's Magazine

"Our finest black-humorist . . . We laugh in self-defense."-Atlantic Monthly

Auszüge aus dem Buch

Chapter One
The Day the World Ended
Call me Jonah. My parents did, or nearly did. They called me John.
Jonah--John--if I had been a Sam, I would have been Jonah still--not because I have been unlucky for others, but because somebody or something has compelled me to be certain places at certain times, without fail. Conveyances and motives, both conventional and bizarre, have been provided. And, according to plan, at each appointed second, at each appointed place this Jonah was there.
Listen:
When I was a younger man--two wives ago, 250, 000 cigarettes ago, 3, 000 quarts of booze ago . . .
When I was a much younger man, I began to collect material for a book to be called The Day the World Ended.
The book was to be factual.
The book was to be an account of what important Americans had done on the day when the first atomic bomb was dropped on Hiroshima, Japan.
It was to be a Christian book. I was a Christian then.
I am a Bokononist now.
I would have been a Bokononist then, if there had been anyone to teach me the bittersweet lies of Bokonon. But Bokononism was unknown beyond the gravel beaches and coral knives that ring this little island in the Caribbean Sea, the Republic of San Lorenzo.
We Bokononists believe that humanity is organized into teams, teams that do God's Will without ever discovering what they are doing. Such a team is called a karass by Bokonon, and the instrument, the kan-kan, that bought me into my own particular karass was the book I never finished, the book to be called The Day the World Ended.
Chapter Two
Nice, Nice, Very Nice
"If you find your life tangled up with somebody else's life for no very logical reasons," writes Bokonon, "that person may be a member of your karass."
At another point in The Books of Bokonon he tells us, "Man created the checkerboard; God created the karass." By that he means that a karass ignores national, institutional, occupational, familial, and class boundaries.
It is as free-form as an amoeba.
In his "Fifty-third Calypso," Bokonon invites us to sing along with him:
Oh, a sleeping drunkard
Up in Central Park,
And a lion-hunter
In the jungle dark,
And a Chinese dentist,
And a British queen--
All fit together
In the same machine.
Nice, nice, very nice;
Nice, nice, very nice;
Nice, nice very nice--
So many different people
In the same device.
Chapter Three
Folly
Nowhere does Bokonon warn against a person's trying to discover the limits of his karass and the nature of the work God Almighty has had it do. Bokonon simply observes that such investigations are bound to be incomplete.
In the autobiographical section of The Books of Bokonon he writes a parable on the folly of pretending to discover, to understand:
I once knew an Episcopalian lady in Newport, Rhode Island, who asked me to design and build a doghouse for her Great Dane. The lady claimed to understand God and His Ways of Working perfectly. She could not understand why anyone should be puzzled about what had been or about what was going to be.
And yet, when I showed her a blueprint of the doghouse I proposed to build, she said to me, "I'm sorry, but I never could read one of those things."
"Give it to your husband or your ministers to pass on to God," I said, "and, when God finds a minute, I'm sure he'll explain this doghouse of mine in a way that even you can understand."
She fired me. I shall never forget her. She believed that God liked people in sailboats much better than He liked people in motorboats. She could not bear to look at a worm. When she saw a worm, she screamed.
She was a fool, and so am I, and so is anyone who thinks he sees what God is Doing, [writes Bokonon].
Chapter Four
A Tentative Tangling
Of Tendrils
B